From The Pulpit: of Bible Enrichment Fellowship

BAM's_CUTIn private moments we sometimes reflect about how life may or may not be going exactly as we planned. A series of events and encounters can lead you to wonder whether there is truly meaning to life after all. Reconcile yourself with your past. When you dwell on the past you are not in the now and cannot see your future. In life we all must come to terms with issues like love, anger and rejection. Faith sees another state of being and moves us toward our own deliverance and healing.

God’s divine wisdom has created us with the power of choice. The supreme rulership of God in all forms of existence is within the scope of his dominion and our life. As he rules over all through justice and grace we must recognize there is a higher authority than ourselves. Many people function with a measure of success on the premise of being subject to a higher power. When you understand the highest power, you know that God expects progress.

We are not pre- programmed robots. God does not map out every minute detail of our lives. We are involved and responsible for choices and their consequences, whether good or bad.

“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and they seed may live.” Deuteronomy 30:19

Man has been given the power of “free will”. That’s what makes faith personal. Faith in God’s Word supports a spiritual worldview. We must be absolutely confident that he will guide and direct us in any and all conditions as long as we trust in him. God is the rewarder of diligence. The attributes and gifts which we have been given are to help keep us on a steady moveable course as we yield to him.

Faith is an unchanged fact. Just as light moves toward earth, the gravity created between the earth’s moon and the earth causes light headed toward earth to bend. In this bending there is reverence; a bowing down and acknowledgment of power. You can have a form of godliness but deny the power of God. This denial is an exercise of personal judgment and volition. The human conscience is spiritual and is applied to conduct and choice. This internal self knowledge, self government is the power and principal within every person. In the shifting mental dynamics of thought and memory, who will dominate, the spirit man or the physical man? As we are faced with these challenges, living by faith becomes mandatory. It is our faith in God’s reassuring presence that overcomes negative voices.

In him was life; and the life was the light of men. John 1:4

The word given to describe Christ’s existence in the beginning is logos. He is the supreme intelligence that originated light and everything that is. He is the Word, the expression that explains that which is undiscoverable except through revelation. Primarily light is a luminous emanation; a force which enables the eye to discern form and color. Light, like faith, requires an “organ” adapted for its reception. The new birth gives us the spiritual capacity to receive this revelation. Jesus is the light, the illuminator of men.

“That was the true Light, which lighteth every man that cometh into the world.” John 1:9

Light is a natural phenomena. Science has discovered that light is an extraordinary force. The light of conscience is an illuminating power; it guides, brings knowledge and spiritual enlightenment. The inner witness was designed to cause men to choose to believe. The human conscience is not to be deduced from a single principle or faculty but from various powers of understanding. Conscience is recognized as the voice we come to know implying a power above us to whom we are responsible. Receiving Christ and accepting the gift of righteousness completely changes your life. It gives you the right and the privilege to approach God with a holy bold access. This eliminates any sense of inferiority, guilt or shame. God the giver; man the recipient. Faith is designed to produce a God consciousness and the capacity for his righteousness. This is only obtainable through the law of the Spirit of life.

This excerpt was taken from the book entitled: “The Law of Faith – Quantum Reality”


From The Pulpit: of Shady Grove Missionary Baptist Church


“Oop’s I Did It Again!”

Romans 7:18-20 (NIV) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

These verses deal with Paul trying to explain that the natural man is sinful in nature and the only good in man is from God. Trying to control sin is not possible in man’s own strength.

Many of us find ourselves trying to lead the life God has ordain us to live. Through a Christian life we strive to obey God’s commandments. But day after day we fail to live up to the Godly life we know we should be living. We keep doing the same things over and over, making excuses each time.

When Britney Spears said in her song “I think I did it again I made you believe, we're more than just friends, Oh baby, It might seem like a crush, But it doesn't mean that I'm serious………..Oops!...I did it again I played with your heart 
Got lost in the game 
 Oops!...You think I'm in love, That I'm sent from above, I'm not that innocent.

Like Britney we repeat bad behaviors and habits. Finding ourselves saying after we slip in our walk of faith “Oop’s I did it again”
You cuss your neighbor “Oop’s I did it again”
You deceive a business associate “Oop’s I did it again”
You smoke one more cigarette after you said you’d quit “Oop’s I did it again”
You lose money gambling “Oop’s I did it again”

1 John 2:1-2 promised that when we sin, Jesus becomes our advocate. He takes up our cause. He not only forgives us, but he defends us against any accusation before God. And Jesus' defense is that we are guiltless, not because we never sinned, but because he never sinned. And he died upon that cross, taking our punishment, and reconciling us to God. By his wounds we have been made whole.

Our greatest delight, then, is walking with God. God surrounds you with fellow sojourners, the Church. God cleanses you by the blood of Jesus Christ. And Jesus defends you against any charge levied against you.

Ephesians 5:1-14 which gives practical instructions for the way that we should live in this world. "Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, 'Awake, O sleeper, and arise from the dead, and Christ will shine on you.' "

Romans 3:23 tells us, “All have sinned and fallen short of the glory of God” so we know that we will slip, but knowing that Christ has died for our sins and taken our burdens and put them on Himself we should realize that with the Jesus as our advocate we should be saying “Opp’s I Did It Again” less and less often. Amen


From The Pulpit of Family of Faith Christian Center




“Disconnected To Be Reconnected”

There is nothing like walking in the favor of God. Without a shadow of doubt God's favor truly rests on my life. By favor I am referring to unmerited gifts bestowed upon me despite myself. How else do you explain the opportunities afforded a young boy from Mississippi who grows up in California defying gang life, drugs and the various perils of society one day being invited to join a prestigious group of pastors, ministers and leaders on a visit to Jerusalem, the Mecca of Israel and many world religions?

While in Jerusalem I was favored with several highlights commencing with being baptized in the Jordan River. I was also favored to visit what we refer to in the Western part of the world as the Wailing Wall, which ironically is called The Western Wall in Israel. Here,  seeing a people so devoted to God and a lifestyle of prayer, tears began to flow  down my face as a sign of submission to God's desire of such devotion from myself.  Then I cannot overstate the feeling of favor that overcame me upon meeting a group of Ethiopian Jews who returned to their spiritual homeland on wings of an eagle fulfilling the prophetic words found in Isaiah 40:31.

Lastly, I know that favor rest upon me as it was my honor to deliver a word of encouragement in the Upper Room, the place of historical and biblical events such as: washing of the disciples feet, post resurrection appearance of Jesus unto his disciples, gathering place of the disciples after the ascension of Jesus, and election of Saint Matthias who replaced Judas Iscariot after his betrayal of the Messiah.

The Upper Room is most notably known for the Holy Spirit descending on the day of Pentecost in accordance to Acts, chapters 1 and 2. Over two thousand years later one cannot help but wonder why God allowed me to travel not only to the Holy Land, but center me in the epic center central to the foundation of Christianity.

Matthew 14 informs us how even Jesus would disconnect from the crowd in order to gain renewed strength for the various tasks His Father had in store for him.  Hence, he withdrew unto an upper room setting.

Whenever we read of the term Upper Room, we should be reminded that God is disconnecting his people from the normal in order to renew, refresh and reconnect them to, with, and for a greater purpose. The Upper Room is also a place of elevation, exemption and equipping. Consider the following passages of scripture.

In II Kings 4:8-10 we read "Now it happened one day that Elisha went to Shunem,  where there was a notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food. 9 And  she said to her husband, “Look now, I know that this is a holy man of God, who  passes by us regularly. 10 Please, let us make a small upper room on the wall;  and let us put a bed for him there, and a table and a chair and a lampstand; so  it will be, whenever he comes to us, he can turn in there.”"

In the New Testament passage of Mark 14:13-15 we find the following words: And He sent out two of His disciples and said to them, “Go into the city, and a man  will meet you carrying a pitcher of water; follow him. 14 Wherever he goes in, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I may eat the Passover with My disciples?”’ 15 Then he will show you a large upper room, furnished and prepared; there make ready for us.”

In these passages the upper room also referred to as a guest chamber was  furnished for the man of God that he might disconnect from all in order to be replenished for all.

The upper room is that place where and when we are willing to detach and disconnect from everyone and everything in order to go into His presence, power unlike anything ever previously witnessed comes down as promised by God.  It is where we are reminded that if we truly want the promises of God, it mandates we deviate from the average and a life of normalcy. Remembering everyone is called to service, but the chosen are exempt from a life of normality.

While in Jerusalem, I was face timing a member back in the states when suddenly we experienced a disconnect. After waiting a while, I called and was reconnected to which the person replied "oh, that is so much better now." It occurred to me that when we are willing to disconnect from the jargons of life for a season to be alone with God, He refreshes, renews, replenishes, and restores us to the point such a light illuminates from us that all who would see must declare "oh, you are so much better now." That is truly an Upper Room experience..


From The Pulpit of Pastor Jamal Bryant

Jamal Bryant

“When I’m Done, I’m Done”

In 2004, Motorola lead the entire phone industry into an arena they had never occupied. Introducing a device that combined aluminum and had an internal antenna. It had a chemically etched keyboard. The device was known as a Razor and it cut all the of cell phone competition in half. Within two years, Motorola sold fifty million units, prompting the president of the company to release a press statement saying that Motorola was now the lead innovator of industry.

Within four years, the president of the company was forced out of office and the stock was sold for 12 cents a share.

They weren’t able to maintain their prominence. Why? Simply because the president had confused innovation with novelty. Consumers proved once again that they are bored with novelty and they thirst for innovation.

Novelty holds only entertainment value, whereas innovation moves toward a life impact. There have been too many people, too many organizations, too many ministries, too many choirs that have been novel, but they didn’t have any innovation.

True innovation changes the course of an industry or a society. The light bulb is an innovation. The microwave, the fax machine, the PC, iTunes are innovations.

It is an innovation only when it changes how you do business. It alters the way of life and even challenges the comfort of tradition. So even adding a camera to a phone is not an innovation, it is a novelty. It creates a trend. To be innovative means you have to be differentiated from everything else that’s in the market. To be different doesn’t mean to reinvent. You cannot compare to anything that has previously existed.

What God has to do with us in this generation is to show us how to be different and not how to reinvent.

It’s amazing because it feels as if the body of Christ has not received the memo that cloning is illegal. You’ve got to find your own DNA. You’ve got to find your own identity, your own purpose, that I’m not trying to be the next anybody, but I want to be the first of whoever it is God has introduced into the Earth realm.

God is looking for some people who want to be different. And when God does something different, understand you run the risk of persecution.

We’ve got to get to a place that what we’re doing is not symbolic if it’s not substantive. It has got to mean something after the benediction, not just shouting me up in the moment, but to I really have a life change that says I want to do better than I did before.

The reason why Motorola is a nonentity when it had a corner on the market in 2004, is that some five years later some small company—I’m not sure you heard about it—named Apple came out with the iPhone.

Apple came out with a mobile device and it had claimed an innovative design because heretofore every other phone manufacture had to acquiesce to the response of the seller. Whatever the seller said would need to be in the phone, that’s what manufacturer had to produce.

Apple showed up and announced that they would now dictate what would be on the phone, and those of you who do not like it, you will not carry it. AT&T was the only company to sign up and as a consequence, they got an exclusive deal.

I’m not talking to everybody, I’m talking to you who have come to the place where you’re tired of having to negotiate you gift.
I cannot dummy down what I have because of people who have an anointed inferiority complex. Because they feel threatened, they want to shoot down my ideas. So here I am sitting on an incredible gift, and I know how to grow my church, but because I am surrounded by people who are stuck in tradition, it has got to be their way. Because they don’t like me, they kill my idea.

I want to go where I can be a partner in ministry and really do something.I don’t need you to validate my gift. I don’t need you to co-sign the anointing on my life. Wherever I go, the glory shows up. And I ain’t even in a competition with you Rev. I’m trying to make it easier for you, but because you ain’t studied the night before, you threatened about what it is ‘m giving and you don’t even understand it’s supposed to be a partnership of innovation.

In Exodus 4, Moses is convinces he won’t be able to make a contribution, and God asks him a critical question, and the critical question that He asked him, it’s my responsibility to ask you: What’s in your hand?
Because God knew something about the spirit of Moses. He knew what was in Moses hand was a rod, but He wanted to know if Moses knew what he had. Some of you don’t even know what you have.


From The Pulpit: ACTS Bible Church

Candace Cole“A Reasonable Sacrifice Indeed”

I beseech you therefore, brethren, by the mercies of God that you present your bodies a living sacrifice, holy, acceptable unto God which is your spiritual worship. And do not continue to be conformed to this world but be transformed by the renewing of your mind, that you may approve what is the good and acceptable and perfect will of God." Romans 12:1-2

The 12th Chapter marks a pivotal turn in the Apostle Paul’s focus from the careful detailed doctrinal instructions discussed from Chapter 1 through 11. If we are not careful, we will miss the begging request from the Apostle Paul to the believers' heart. He says, okay, after all God has done for you through the redemptive work of Jesus Christ, in reconciling the world back to God, in forgiving our sin, now it's your turn to demonstrate how much you love Him through presenting your bodies a living sacrifice.

In ancient Israel, the sacrificial system was a pervasive part of the life of God's people It reminded the people of God quite specifically about their powerlessness over sin in their lives. Just as an Alcoholics Anonymous meeting reminds those who gather that they are powerless over alcohol in their lives, so all of us have an area of our lives over which we are powerless: powerless to please God as we wish in our hearts and our minds.

Through their sacrifices, the people were reminded of their utter dependence on God, of their need to search fearlessly in their moral lives, to give an account of their lives before God. To look to see where relationships in their lives had been ruptured between them and God, between them and others, between them and themselves internally within their lives.

Within this system, people came before God with a willingness, a longing, not only to make a sacrifice, but to set things right when they were out of alignment with others. There was a sincere sense here that relationships broken needed to be mended and restored and for that to happen, something else had to happen. Something had to be given. Something had to be done. Amends had to be made. A sacrifice had to be given.

Today we speak too loosely of sacrifice. We might "sacrifice" a few things here and there,—a few pieces of clothing and a few hours perhaps twice a year on Thanksgiving and Christmas to feed the hungry. We might even give up a favorite food, perhaps to lose weight, and call it a "sacrifice."

These type of sacrifices don’t even come near to the meaning of King David's words, "I will not offer to the Lord a sacrifice that costs me nothing!" If it’s only an inconvenience, or a temporary delay in gratification, it’s not a sacrifice.

May our spiritual sacrifices in 2010 not frustrate God nor offend Him. Remember, we are priests under the Most High God. We are a kingdom of priests whose goal is to offer up spiritual sacrifices, even as priests of old offered up physical sacrifices of animals before God.

How do we present ourselves as living sacrifices? As spiritual priests (1st Peter 2:5) there are many kinds of sacrifices. Scripture talks about the fact that we can offer the:

* Fruit of our lips, according to Hebrews 13,
* Which is praise and thanks unto God.
* We can offer God our petition and prayer,
* We can give to God of our substance (what we possess).
* We offer Him worship when we serve others, which is truly an act of worship.

But above all, the ultimate sacrifice for the believer is the offering of themselves as a living sacrifice that offers God's glory through our character, in our relationships as parents, spouses, co-workers, neighbors, citizens; in our integrity; and in our spiritual convictions and moral ethics.

It's not easy my friends, but it is absolutely necessary.

In the Garden of Gethsemane, Jesus wrestled with the thought of what was going to happen to him. "My Father, if it be possible, may this cup be taken from me. Yet, not as I will, but as you will" (Matthew 26:39).

It was not only his death that was in his thoughts when he prayed this. The "cup" of his suffering contained more than the humiliation and agony of the Roman cross. For dying there, he would take upon himself the sins of the whole world. To take our sin upon himself was the greatest sacrifice our Lord could make. Yet he made it, as Paul adds, "so that in him we might become the righteousness of God." And for this great gift bestowed upon us should not we offer our lives daily to God?

How will your life reflect a great maturity of sacrificial living for Christ in 2010?


From The Pulpit: of Holman United Methodist Church






“Locked up, But Not Locked Out!”

Rev. Kevin Sauls

Peter in Acts 12 is dealing with an empire and because of his courage and his witness, he’s locked up in the jail. Like Peter, sometimes life can lock us up behind prison bars. Life can bind us up with all kinds of chains; chains of debt and depression, of unemployment and disappointment.

The cradle to prison pipeline is real. Life can sometimes lock us up behind prison bars.  These bars can be social. These bars can be political circumstances, social and political circumstances we did not choose. Schemes and systems you see we cannot control.

Circumstances such as abuse and neglect, my brothers and sisters; abuse from a bully or a brother or a father; neglect from a mother or sister or a society that has shut her ears to your concerns; circumstances such as exploitation and discrimination. Circumstances that can create prison style conditions whether it is in the suburbs of London or the inner cities of America; prison-style conditions from South Los Angeles to the Southside of Chicago; from Skid Row to your row on the corner of misery and despair. Prison style conditions!

These prison bars can be personal experiences that we did not sign up for.  A cycle you see, manufactured to entrap us in addiction, entrap us in a certain location.

These changes can be professional experiences we did not subscribe to, familial and societal experiences we did not make reservations for.

These bars and chains, my brothers and sisters, can be situations and conditions we either created and/or signed up for.

Behaviors that we choose to participate in and perpetuate, actions we engage in that resulted in bars and chains being a reality for us for days and months and even for years.

But one thing is clear, whether intentional or unintentional, emotional or financial, physical or spiritual, prison bars can seduce and entrap us into a destructive cycle that can compromise God’s plan and purpose for our lives.

However, being locked up in jail doesn’t mean we are locked out of justice.  This is the good news my brothers and sisters, prison bars don’t have to have the last say on you. Chains don’t have to have the last say on you. Being locked up in your physical and emotional jail doesn’t mean that you are locked out of help and healing.

Being locked up in that jail called depression, that jail called domestic violence doesn’t mean that you are locked out of hope or healing. In the midst of paralysis due to a stroke or diabetes or obesity, you can know today my brothers and sisters that you are not locked out of the miracles of healing and recovery towards wellness, regardless of the familial bars and societal barriers. We can never be locked out of God’s grace and God’s possibility.

Oh, church, there’s about to be an angelic break-in to facilitate a breakout. God has the commitment and God has the courage to break into your locked down and locked in situation and facility a breakout. God has the audacity and facility to break into your breakdown and facilitate a break through.

Whatever it is that has you locked up, whoever it is that has you locked down, you are not locked out from God’s plans nor God’s possibilities. Whatever has you locked up, whoever got you on lock down, you are not locked out from God’s plans and God’s purpose for your life.

If you want to move towards being broken out, I believe Acts 12 tells us to wake up and to get up. In the first place, if you find yourself in a locked up situation, wake up and get up.

Why wake up? Because sometimes our locked up situation can invite us to slumber; sometimes our locked down situation can make that which is abnormal, become normal. It can make that which is abnormal very comfortable and we just take a nap over there.  The first thing that the angel does to Peter in Acts 12:7 is to wake him up.

So first thing, brothers and sisters, it is time for you and me in our locked up, pinned down situation to wake up and smell the coffee and realize we might not be where God wants us to be. We might not live the life.

God is inviting us to live. Peter had to wake up and if you are to get ready for that angelic breakout at your break down it’s time for you to wake up!

But then it’s not just enough for you to wake up because if you’re like me, waking up doesn’t mean I’m going to get up. The alarm clock might wake me up, but it doesn’t mean I need to get up. I can just sit there and have a good time with my eyes open and in my mess, with my eyes open in my craziness, with my eyes open in my foolishness.

It’s not just enough to wake up, my brothers and sisters. We also need to get up because God has a new way for you to walk. God has a new way for you to talk. God has a new destination for you. God has a new direction for you!

I don’t know about you, but now and then it gets so comfortable for us to just take a nap in our mess, to take a nap in injustice, to take a nap in all the craziness around us, with violence, with abuse.  But oh, thanks be to God that there’s about to be a break-in in your breakdown to facilitate a breakout if you are just willing to wake up and get up!

Wake up to your faith. Wake up to your ability. Wake up to the possibility that God has placed in you, and get up for the future.

First Ladies High Tea
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